- Emulation - Taqleed 65
- Taharah 350
- Rules of Water 6
- Use of Lavatory 12
- Ablution 85
- Ghusl 118
- Ghusl of Janabah 63
- Ghusl of Menstruation 17
- Ghusl of Istihadha 2
- Ghusl of Lochia - Nifas 3
- Death Related Issues 26
- Recommended Ghusls 7
- Tayammum 14
- Najis Things 88
- Purification of Najasah 27
- Prayers 294
- Daily Prayers 74
- How to Perform the Prayers 95
- Friday Prayers 11
- Prayers of Signs 7
- Qadha Prayers 20
- Congregational Prayer 46
- Defects and Doubts 7
- The Prayers of the Traveler 22
- Recommended Prayers 12
- Fasting 120
- Fasting Intention 1
- Things which Invalidate the Fast 25
- Things that do not Invalidate the Fast 11
- Disliked Things during Fasting 4
- Failure to Fast 11
- The Kaffārah for Breaking the Fast 18
- Validity of Fasting 16
- Fasting Exemption 3
- The Crescent 6
- Making up the Lapsed Fast 10
- Rulings of Fasting 12
- I’tikaf 3
- Zakat 23
- Khums 82
- Pilgrimage 45
- Trade 120
- Unlawful Earnings 31
- Some Prohibited Acts 44
- Dealing with Those Involved in Prohibited Acts 5
- Buying & Selling 40
- Enjoining the Good and Forbidding the Wrong 88
- Trust 1
- Leasing 3
- Lending & Borrowing 8
- Agency 1
- Will 3
- Gifts 4
- Religious Endowment (Waqf) 6
- Charity 4
- Marriage 294
- Introduction 18
- Etiquettes of Marriage 28
- Marriage Contract 14
- The Guardian 34
- Prohibited Matrimony 61
- Temporary Marriage 87
- Conditions of Marriage 9
- Dower 10
- Marital Duties 7
- Children 17
- Financial Maintenance 9
- Divorce 65
- Vow, Covenant & Oath 16
- Kaffarah 6
- Usurpation 1
- Lost Property 5
- Hunting and Slaughtering 23
- Ahlulbait 42
- Food & Drink 53
- Inheritance 14
- Compensation (Diyah and Dhaman) 10
- Diyah 7
- Alcohol 15
- Banking 15
- Beliefs 89
- Blood Donation 2
- Clothing & Adornment 40
- Copyrights 2
- Converts 7
- Dance 4
- Eid 15
- Games 10
- Hijab 25
- General Issues 23
- History 2
- Holy Quran 29
- Human Cloning 2
- Imam Mahdi (Peace be upon him) 18
- Immigration 1
- Islamic Religion 31
- Internet 8
- Istikhara 10
- Islam & Christianity 3
- Jesus (Peace be upon him) 4
- Laws 2
- Man & Woman 32
- Masturbation 19
- Medical Issues 24
- Mosques 12
- Mourning Imam Hussein 34
- Narrations 11
- The Prophet - Peace be upon him- 9
- Organ Donation 2
- Quran Commentary 9
- Religious Chants 6
- Pets 7
- Religious Propagation 9
- Relationships 19
- Slavery 1
- Satan 2
- Smoking 7
- Supplication-Dua 22
- Tattoos 5
- Sport 2
- Tran Sexuality 4
- Vivisetion 1
- Wilayet Alfaqih 3
- Work 31
- Yoga 1
- Ziyara 15
What is meant by the term "Adalah"?
Adalah – as a condition in the imam of the congregational prayer and in the witness – is a level of fearing Almighty Allah that leads to avoiding the committing of major sins. Committing small sins without insistence does not affect it.
Adalah – as a condition in the marja – is a high level of God-fearing which leads the person to refraining from disobeying the religious laws and committing sins – whether the sins are small or major. If on the rare occasion he commits a sin, he would rush to repent to Almighty Allah and seek his forgiveness.
A person who holds 'adālah is called "adil".
Is it necessary to follow the most knowledgeable religious scholar?
Yes, it is obligatory to follow the most knowledgeable Mujtahid.
When one is starting taqlīd and is choosing a marja, how does one make a decision? Is it obligatory to follow the most knowledgeable? What if there are maraja who say that it is not obligatory to follow the most knowledgeable?
When a person starts emulating a marja after he realizes his responsibility in observing the rulings of the Sharia, he refers to the basic logic that every sane person will arrive at, and upon which one will be responsible to act in accordance to.
There is no doubt that this logic obligates the ignorant to refer to the knowledgeable in what the latter knows.
As the knowledgeable in the religious sciences (i.e. the mujtahids) differ in their views in various religious rulings, including their view in following the most knowledgeable, it becomes necessary to follow the edicts of one of them based on a distinguished characteristic that others do not possess, which is being the most knowledgeable.
Although the views of some of the mujtahids do not necessitate following the most knowledgeable, but in order to assure that we fulfil our responsibility of observing the Sharia with certainty, the initial logical ruling leads to following the edicts of the most knowledgeable in the issue of referring to the most knowledgeable mujtahid. This is so because the view of mujtahids who do not necessitate following the most knowledgeable allow following the most knowledgeable. To the contrary, the views of those who necessitate following the most knowledgeable do not allow following any mujtahid other than the most knowledgeable.
In other words, following the most knowledgeable is obligatory according to some and permissible according to others, whereas not following the most knowledgeable is permissible according to some and prohibited according to others.
It is natural then to follow the most knowledgeable in this issue. If his view – in this issue – necessitates following the most knowledgeable, one should follow him in the rest of his views. If his view does not necessitate following the most knowledgeable, then one can follow another mujtahid.
If one recognizes more than one marja to be qualified to follow, why should he follow one marja
He should follow one of them because only one of them has the religious authority for the duty-bound person, even if he may not have initially identified him. The individual should determine this Marja in accordance with the rules of the Sharia, so that he may learn of the Islamic laws pertaining to the issues that he faces in the usual course of his life.
If one is not aware of the differences between marja's opinions on a particular ruling, and does not know the verdict of his own marja, can he follow the edict of another marja'?
If one is aware that there are differences between the maraja's in the rulings that affect him, which is usually the case, then he must observe precaution. Since this is not practical for many to do so, he must find the most knowledgeable from them and follow him.
How can we know that one Mujtahid is most knowledgeable?
The scholars have mentioned in their treatises of practical Islamic laws the ways to determine the most knowledgeable, and one of those ways to is to refer to the people of expert (known as the ahl-ul-khibrah) who can differentiate between mujtahids and determine the most knowledgeable.
How do I know who the ahl-ul-khibrah (people of expertise) are so that I may ask them about the most knowledgeable mujtahid?
The ahl-ul-khibrah are those who can recognize the most knowledgeable by his writings, research and edicts. Those experts can be reached through communicating with the Howza. If such communication is not possible or determining the most knowledgeable is not possible, one is required to choose one of the scholars who have reached the level of ijtihad and fulfil the conditions of being a marja, and follow him. The chosen should be the most God-fearing amongst them if possible. Otherwise, the believer can choose one of them and follow his verdicts.
These days people have been saying that they do not do "blind" taqleed, and they follow those rules of a marja which are not against the Quran or the narrations, and they reject those which are against them. Is this a correct method?
The emulation that Shias do is not blind taqleed. It is, rather, based on vision and wisdom, since everybody is asked to observe the Sharia and act upon its obligations and refrain from what it prohibits; and at the same time, a normal Muslim does not possess the specialized capabilities to know the laws of the religion. It becomes natural for those who are not experts in this field to refer to the jurist who specializes in deriving the rulings of the Sharia after exerting great efforts in order to reach religious conclusions.
Taqlīd is commonly practiced by people all the time, when they refer – in the aspects that require expert knowledge and scientific efforts – to those who specialize in the specific fields, like medical doctors and engineers, and they act upon their findings and conclusions.
Moreover, the Holy Quran and the Sunnah hold a central position in the process of derivation of the mujtahid, so naturally the rulings of a mujtahid – who fulfills the conditions of being a marja' – will not be against them.
Therefore, bearing all this mind, it is not within the non-expert Muslim's domain to judge a mujtahid's edicts, otherwise his judgment will be without any base.
In social matters, is it permissible to follow the marja who is the most learned in sociology, and similarly follow the most knowledgeable in other matters?
It is not permissible to do taqleed of more than one marja.
To me, all the mujtahids are equally knowledgeable and God-fearing, and I cannot distinguish between them. What should I do?
It is not possible for non-expert Muslim to find out the most knowledgeable and God-fearing, he should refer to the experts to determine this. If you could not ascertain the most knowledgeable, or the most God-fearing, based on what the experts inform you, then you can choose one of marjas and follow his edicts.
Who is the most leading and knowledgeable jurist (mujtahid) currently?
One should refer to the trusted experts who possess the ability to determine the most knowledgeable in deriving the religious rulings and the most understanding of the religious texts.
You said in one of your answers that for every mujtahid who fulfills the conditions of being a mujtahid, the Quran and the Sunnah play an important role in his ijtihad. And because of this his fatwas cannot be against the Quran and Sunnah. So according to this, can we follow a mujtahid who fulfills the conditions of being a mujtahid, but he is not considered the most learned?
If the duty-bound individual knows that there is a difference in the opinions of the mujtahids in the issues that he normally comes across in his life and needs to know their rulings – which is usually the case – then he should seek to follow the most knowledgeable amongst them and follow him.
Is it a condition in the marja to be a man?
Yes, as an obligatory precaution.
I am in the process of selecting a marja to emulate, and have been recommended His Eminence Sayyid al-Hakeem. Can I rely on his book of Islamic laws in order to decide to follow him?
It is obligatory on individuals to follow the most knowledgeable when possible and that can be determined by referring to the experts who are able to determine who this is. It is not permissible for lay people to base the choice of their marja on learning about his verdicts and feeling comfortable with them.
If a lay person decided on who is the most knowledgeable mujtahid based on his own research and without needing to ask the religious scholars who can determine the most knowledgeable, would this be sufficient?
A lay individual is not qualified to determine the most knowledgeable in the right way without referring to whoever can determine him amongst the experts, since they– and not any inexperienced person – are the ones who know the level of knowledge of the people that reached the level of ijtihad.
Is knowing politics, economics and other worldly sciences a condition to be a mujtahid or not?
The said sciences are not directly related to reaching the level of ijtihād. However, during the research for a religious answer to an issue that relates to another field, like politics, economics or medicine, a scholar is expected to make sure that the issue is understood in such a way that the obligation before Almighty Allah to know the subject of the religious verdict is fulfilled. This might require that the religious scholar has some level of knowledge or expertise in these areas, or that he refers to the experts in these sciences. With this knowledge, the religious verdict is determined using the religious sciences and evidences that he already possesses.
How does a student of Islamic studies reach the level of ijtihad?
Ijtihad is a talent gained after reaching a level of knowledge through which a student of religion is able to know the religious ruling from its rightful sources, i.e. the Holy Quran and the narrations of the Prophet and the Imams (peace be upon them). It is natural for this to require a long period of time and dedication, in addition to piety and God-fearing in such a way that one becomes sincere in his research for the truth, as it is prohibited to give an edict without knowledge, as the religious teachings emphasize.
Can we do taqleed of a person who has reached the level of ijtihad, or are there some other qualifications for him to become a marja?
It is compulsory to follow the most knowledgeable amongst those who have reached the level of ijtihad, and it is not sufficient to follow any mujtahid.
Since it is obligatory to follow the most knowledgeable mujtahid – the most capable in deriving the religious laws from the appropriate sources – I am unable to find the ahl-ul-khibrah to refer to them in order to determine him. However, I have found multiple mujtahids who have all the necessary qualification to be followed in taqleed. Can I follow any one of them?
If the mujtahids are equal in knowledge or you are not able to determine the most knowledgeable amongst them, and if observing precaution – to guarantee that the religious obligations are fulfilled – is not a possibility, one must choose the most God-fearing amongst the most knowledgeable mujtahids. If this is not possible as well, any one of them can be chosen to be followed.
Is it permissible to rely on istikhara to determine the most knowledgeable jurist amongst the qualified mujtahids?
It is not permissible to depend on istikhara in determining one's marja.