Day Questions

According to me, a person must repent in a state of purity or in the position of prostration or standing facing Qiblah, if he has committed a lot of major sins i.e. not praying the obligatory prayers and fasts. So if a person does this, will the past major sins be forgiven?

Repentance is regret and determination to avoid committing sins in the future. Being in the state of purity, prayers or fasting is not part of it. Yes, it is recommended to repeatedly seek forgiveness whenever sins are remembered. A devotee is expected to have high hope in Almighty Allah’s acceptance of the repentance and the forgiveness of sins. Almighty Allah said: “O my slaves who have been prodigal to their own hurt! Despair not of the mercy of Allah, Who forgives all sins. Lo! He is the Forgiving, the Merciful.” (39:53).

The concept of (taqleed) has been popular recently. I am not convinced of its religious obligation. Can you help me?

The popularity of the concept of (taqleed) amongst the masses in these days is due to the broad existence of means of communication which have led to the wide spread of knowledge of religious laws. It is not because the concept is new. Rather, it was present at the time of the Imams (peace be upon them) when they were directing their companions and followers, in general, to learn the religious laws. This naturally led to many people asking questions about their affairs, and it was not practical for all of them to reach the Imam (peace be upon him) and ask him in person, so they used to refer to his close companions who could be reached to gain knowledge in religious laws. There were known narrators who were giving edicts to people and the Shias used to refer to them during those days, like Muhammad bin Muslim, Zurarah, Zakariyya bin Adam and others. This need continued to exist after the occultation of the Twelfth Imam (peace be upon him) until now. It is a natural need and a sensible process, as people refer to the experts in various fields like medicine, engineering and other kinds of expertise, as people are not satisfied with their own limited knowledge in these areas.

Is it allowed to have a life insurance as the dower (mahr)? It requires monthly payments and results in a cash pay-out in case of death.

If one makes his wife the beneficiary on his life insurance policy then it is not valid to consider the paid amount after his death as dower. It is considered as a will.

I want to ask if it is permissible or suitable in the gatherings of the month of Muharram to serve food items that are used also during marriage parties or other happy occasions.

Serving food in Muharram is permissible, but one should refrain from overspending to the level that it becomes prohibited. It is better to have such gatherings with sadness and grief that are appropriate for commemorating Ashura, so it may correspond to the emphasis of the Imams of the Ahlulbait (peace be upon them) on expressing such feeling on these days.