His Eminence, Grand Ayatollah Al-Hakeem, Speaks of the Life of Imam Ali (Peace be upon him)

His Eminence, Grand Ayatollah Al-Hakeem, Speaks of the Life of Imam Ali (Peace be upon him)
2019/06/01

His Eminence, Grand Ayat0llah Muhammad Saeed Al-Hakeem, spoke to a group of students of Islamic sciences on a few aspects of the life of Imam Ali (peace be upon him), and about the hardships and tribulations he and his Shi’ahs faced, because of their steadfastness on their principles that originated from the teachings of the Holy Quran and the Holy Prophet (peace be upon him and his progeny).

He spoke about Hadith al-Thaqlayn, in which the Prophet (peace be upon him and his progeny) said: “I indeed leave behind amongst you two weighty things: the Holy Book, and my progeny, the Ahlulbait; as long as you hold on to both, you will never go astray.”

He spoke of the fortitude of the Shi’ahs, the followers of Amir al-Momineen (Peace be upon him) in staying upon the Truth, despite the pressures and injustices they faced. There came a point when their enemies thought they could finally eradicate true Islam, the Islam that was founded upon the divinely-ordained authority of the Ahlulbait (peace be upon them). However, their strength made them a well-known respected nation.

His Eminence spoke of other critical moments that the Shi’ahs have faced, such as the recent Baathist regime. This despotic regime turned its attention to the Seminary of Najaf and began expelling foreign students and scholars. Then it began arresting and assassinating the Iraqi students and scholars, until this city became almost empty of students and scholars, except a few who insisted on continuing their duties. The religious seminary suffered greatly and lost many great scholars. The 90s passed with its hardships, but with the fall of the regime the Seminary of Najaf has returned to its former state to play its role in the study, teaching and research of Islamic sciences, the propagation of the path of the Ahlulbait (peace be upon them) and in leading the Shi’ahs.

His Eminence concluded by praying to the Almighty to help and support the students of the Seminary to pursue their studies with sincerity to Him, and in fulfilling their responsibilities in a manner that pleases God, and that they are in their guidance of the Imam (may God hasten his reappearance), and that they see the rewards of their work in this life and the Hereafter.

Day Questions

Is it permitted to do wudhu with mascara on?

If it does not prevent water from reaching the skin, then it is permissible.

When a person has gas incontinence, is he supposed to perform one wudhu for every prayer? Or can he perform one wudhu for two prayers if they are performed together one after the other?

If he has a specific period in which he can perform the wudhu and the prayer without passing wind, he should wait for it and perform the wudhu and prayer within this period.If he does not have such a period, then he should perform the ablution before the prayer and offer the prayer, and when he passes wind during the prayer, he should suspend the prayer and perform the wudhu and continue where he stopped. Based on an obligatory precaution he should not do anything that invalidates the prayer when performing this wudhu, such as talking and the like. However, in such a situation if one does anything that conflicts with the form of the prayer or turns away from Qibla, for the purposes of performing wudhu, it will not invalidate the prayer. If one has such a condition, he should make appropriate preparations to ensure that the acts of wudhu during the prayer are minimal.

Sometimes I doubt as to whether the dirt under the fingernails is extended to the outside of the nail or not, which would then require me to remove it before performing wudhu, moreover it is very hard to remove it sometimes. Can I ignore this doubt?

It is not obligatory to remove the dirt under the nail, since this area is not part of wudhu or ghusl. If the dirt prevents water from reaching the skin in parts of wudhu and ghusl, it must be removed; one can use material that removes such substances in the conventional way, and one need not focus on this beyond that. However, if a person has a reasonable doubt whether there is any substance that is forming a barrier between the water and the skin, then he should remove it to ensure that water reaches the skin.