Grand Ayatollah Sayyid Mohammed Saeed al-Hakeem Praises the Sacrifices of the Female Freed Prisoners of the Shia Turkmen and Shabak, and Recommends Everyone to be Proud of them, honor them and Sympathize with them

Grand Ayatollah Sayyid Mohammed Saeed al-Hakeem Praises the Sacrifices of the Female Freed Prisoners of the Shia Turkmen and Shabak, and Recommends Everyone to be Proud of them, honor them and Sympathize with them
2019/08/17

Grand Ayatollah Sayyid Mohammed Saeed al-Hakeem praised the sacrifices of the oppressed female freed prisoners of the Shiite Turkmen and Shabak, who were subjected to a great injustice, by the Dash criminals, who invaded the sanctities, sacred places and souls. His Eminence recommended all, especially believers, tribal chiefs and others to be proud of them and respected them, and honored them.

This took place during the reception of His Eminence to the female prisoners of the Shia Turkmen and Shabak, Tuesday, the 16th of July, 2019 who were freed from the hands of Dash criminal gangs.

His eminence, advised them to at the highest level of psychological comfort and since the oppressed should not consider injustice to be a disgrace to him. His eminence was pointing to the words of Imam Ali (peace be upon him): “a believer is not belittled when being oppressed.

At the end of the reception, His eminence asked the Almighty Allah to avenge them from their oppressors, and to compensate them with the best awards in this world and the hereafter.

Day Questions

I read a ruling on his Eminence’s website that it is not good to wipe your hands over your face after Dua, as it is disliked by our Imams (peace be upon them). Is it also disliked to wipe the hands over the face after finishing the prayer?

What has been mentioned on the website is the dislike of wiping the face specifically after Qunoot, not after other various kinds of supplications (du’as). It is recommended to wipe the face after every Du’a, except for the Qunoot as it is disliked. As for wiping the face after the prayer, we are not aware of a narration that encourages or discourages such an act.

A man divorced his wife and wanted to get back together; does he require another marriage contract?

If he wanted to get back to his marriage with her before the end of the waiting period, then there is no need for a second marriage contract. If this was after the end of the waiting period, then the marriage contract is necessary.

Does Islam permit the practice of artificial insemination?

By itself, it is permissible between the married couple.