Day Questions

I read a ruling on his Eminence’s website that it is not good to wipe your hands over your face after Dua, as it is disliked by our Imams (peace be upon them). Is it also disliked to wipe the hands over the face after finishing the prayer?

What has been mentioned on the website is the dislike of wiping the face specifically after Qunoot, not after other various kinds of supplications (du’as). It is recommended to wipe the face after every Du’a, except for the Qunoot as it is disliked. As for wiping the face after the prayer, we are not aware of a narration that encourages or discourages such an act.

I ended my temporary marriage contract by chatting online with my wife, because we were far away from each other. Is the procedure valid?

The contract of the temporary marriage is ended when its set time is ended or by the man waiving and forgoing the remainder of the time. This can be by stating: "Wahabtu ... (so-and-so) ma tabaqqa min muddat iz-Zawaj," mentioning the wife's name in place of "so-and-so". This means, "I waive for so-and-so the remaining time of the marriage." It is permissible to state this in any other language. After you did so, you can inform her by chatting online or by any other means.

Is it permissible to buy and sell shares of companies in the Canadian and US stock exchanges?

Yes, it is permissible; but it is not permissible to buy shares of companies that deal with prohibited matters like wine and pig and the like, if the buyer becomes a partner in owning such things.

According to another marja synthetic alcohol is tahir and it is allowed to use perfume containing such alcohol; however, Sayyid Al-Hakeem considers all types of alcohol as najis. Both of them are marjas of taqleed, so why are their edicts different?

The difference in deriving the laws between religious jurists naturally originates from their difference in understanding the religious texts or considering some of them over the others. His Eminence, Sayyid Al-Hakeem (may Allah prolong his life) sees that alcohol is najis, if it is an intoxicant and naturally liquid. Based on this, the prayer is invalid if the praying person’s body or clothes came in contact with it.