The Press Release on the Terrorist Attack against Tuz Khormato - Iraq

The Press Release on the Terrorist Attack against Tuz Khormato - Iraq
2017/09/26

The terrorist attacks against the innocent followers of the Ahlul-Bait (peace be upon them) have increased recently in tens of bombings of civilian gatherings in a number of governates in Iraq. These terrorist acts include targeting the followers of the Ahlul-Bait (peace be upon them) in the city of Tuz khormato, attacking worshippers in Mosques, youths in the stadiums, visitors of Imam Hussein (peace be upon him) in their way back and many others. This confirms that these attacks are part of regional plot that will have dangerous consequences on the security of the regional and of the world.

As we ask Almighty Allah to send His mercy on the souls of the martyrs and to grant the wounded fast recovery. We strongly condemn these savage attacks and emphasize on the following:
Firstly: It is necessary for the Iraqi government and judiciary system to take the responsibility in bringing the perpetrators to justice and in protecting civilian citizens especially the followers of the Ahlul-Bait (peace be upon them) as they are the primary target of terrorism.
We also emphasize on the importance of allowing the people of the targetted areas like Tuz Khormato and Tal Afar to protect their own cities.
Secondly: We call the international community; especially the international organizations to classify such crimes as crimes against humanity, since they are genocides that resulted from hate culture and shedding human blood on religious bases which are violations of the international laws and ethics.

"There is no power save from Allah, the All-High, the All-Great"

The Office of the Religious Authority, Sayyid Mohammed Saeed Al-Hakeem

Day Questions

What is the wisdom behind having so many Marjas instead of just having one?

Referring to the religious jurists in finding the rulings of the Sharia is one of concepts which have certain limitations and conditions, for which one must refer to the religious legislator, Almighty Allah. The religious texts explain the general qualities of the scholars whom one should refer to. This concept was implemented during the time of the Imams (peace be upon them) themselves, who guided the believers to refer to certain scholars amongst the disciples in various parts of the Muslim world. The followers of the Ahlulbait continued for the subsequent generations to refer to the scholars who fulfilled the criteria described by the Imams (peace be upon them). Since there are more than one scholar who fulfills these qualities, the individual should refer to the one who is most knowledgeable, and determining this is a subjective task for each individual. Therefore, the believers will naturally come to different conclusions and have different Marjas to follow.

My son has reached the age of religious adulthood (bulogh), and I have tried my best to explain the importance of the prayer and other obligations, but he still does not pray. How can I convince him to pray? Should I apply physical punishment? What is your advice?

Do not give up, and do not lost any hope in guiding him. Try to correct him by, maybe, getting more close to him and giving him more attention, so he might trust in you more and have more confidence in you and in your fatherhood, or by making friends with families who are religious, so they can also be a positive influence on him. If you continue in this manner then in time he will respond to you positively. It is natural in for a child in this age to pass through a phase of rebellion, especially in these times and circumstances in which there is a lot of emphasis on personal freedom.

One found out from a reliable source that a brand of meat claiming to be halal is in fact not. He told his mother. She asked another source who claimed otherwise. She is asking him to buy the meat for her. Is it permissible for him to buy such a meat for her?

If the meat is taken from a Muslim or Muslims’ market, then one is permitted to sell it and buy it and do so on behalf of others. It is not permissible to buy or sell it if he came to know or two Adil witnesses testify that the said meat is not slaughtered in accordance to the Sharia. Doubting of some people is not sufficient to consider it as non-Halal meat as long as it is possible to be slaughtered in accordance to the Sharia and it is taken from a Muslim or bought from Muslims’ market.