His Eminence, Al-Sayyid Al-Hakeem, receives the Romanian Ambassador in Iraq

His Eminence, Al-Sayyid Al-Hakeem, receives the Romanian Ambassador in Iraq
2019/07/02

His Eminence, Grand Ayatollah Al-Sayyid Mohammed Saeed Al-Hakeem received the Ambassador of Romania in Baghdad, Mr. Iacob Prada, with his aides.

His Eminence advised on the importance of communication between communities, distant from political and personal motives, in order to embed great human values with societies, and to enable cooperation.

His Eminence also spoke of the role of Marji'iyyah and its complete independence, and its relationship with different levels of society.

The respected guest, Mr. Prada, expressed his gratitude in being able to visit Najaf and meet his Eminence, and he praised the fatherly role of Marji'iyyah for the Iraqi people and beyond.

Day Questions

What does the Quran say about people born with various illnesses, deformities and handicaps? How does Allah explain it?

Allah Almighty created this life for testing and trialing us; He did not create it to be a place of happiness. Rather, eternal happiness is in the Hereafter after passing the tests of this life. Almighty Allah might create a person without the sense of sight or hearing, or create a person that suffers from chronic disease, or create a healthy person who lives in poverty, or one that suffers an accident that results in losing a limb or a sense, or any other trials and tests that people undertake. One should respond to that with gratitude for the other blessings that God has bestowed upon him and with patience over his suffering, so he that he becomes deserving of the rewards of gratitude and patience. This itself will be the means to alleviate his suffering and pain, as long as he believes that all of this is in the hands of Almighty Allah, the Merciful.

Is it permissible to recite the names of the infallibles (peace be upon them) just after the prayers?

Yes, it is recommended to offer the Salam on every one of them (peace be upon them) after the prayers.

Please could you explain why it has become widely circulated that the Shias pay the Khums, while the payment of Zakat is not common amongst them, although I know that they are both equally obligatory?

Zakat is among the obligations that have been emphasized by the Holy Quran and the traditions of the Prophet and the Ahlulbait (peace be upon them). Not paying it is considered among the major sins for which Allah has promised hellfire. The jurists have explained the conditions and rulings about Zakat in their books. Zakat is obligatory on the following three groups of properties: (1) Gold and silver minted coins. (2) The four crops: wheat, barley, raisins and dates. (3) The four livestock: camels, cows, goats and sheep. Gold and silver coins are not used as tender nowadays, so the Zakat on this group does not apply. The Zakat on the other items are not obligatory unless their quantity reaches a particular threshold, which most people do not possess nowadays. One can see that the application of obligatory Zakat is much less than Khums, which is obligatory on all net income, as Allah has said: “And know that whatever thing you gain, indeed a fifth thereof is for Allah, and for the Messenger and for the kinsman and orphans and the needy and the wayfarer” (8:41).The condition of the obligation of Khums, which is the existence of a net income, applies to almost everybody, however little it may be. On the other hand, Zakat is only applicable for those who own at least a particular amount of the mentioned crops and livestock.