His Eminence Grand Ayatollah Sayyid Mohammed Saeed al-Hakeem clarifies to the EU and Belgian Ambassadors the stance of Marji’iyya in educating the people on their genuine Islamic identity as taught by the Holy Prophet and the Holy Imams (peace be upon the

His Eminence Grand Ayatollah Sayyid Mohammed Saeed al-Hakeem clarifies to the EU and Belgian Ambassadors the stance of Marji’iyya in educating the people on their genuine Islamic identity as taught by the Holy Prophet and the Holy Imams (peace be upon the
2019/05/04

His Eminence Grand Ayatollah Sayyid Mohammed Saeed al-Hakeem received the Ambassador of the EU in Iraq, Ramon Blecua, and the Ambassador of Belgium in Iraq, Hendrik Van de Velde, on 9 April 2019.

His Eminence explained to the EU and Belgian Ambassadors in Iraq the role of Marji’iyya in propagating and delivering the true and genuine Islamic culture, which was taught by the Holy Prophet of Islam (peace be upon him and his progeny), and then his Holy Progeny (peace be upon them) after his passing away. They themselves applied it and taught their followers to apply it, through their continuous call towards tolerance, moderateness, peaceful discussions, based on respect for others whatever their creed or ethnicity.

He also expressed the importance of openness between nations, so that they can coordinate and cooperate in matters of common interest, and to make this distant from harshness and compulsion, and based on rationality. Such discussions and meetings should be a cause for correction in the manners of politics and authoritative behaviour. It is the lack of rationality that leads to such authoritative governance.

The EU and Belgian Ambassadors expressed their appreciation of the Marji’iyya’s stance, and its efforts in defeating ISIS, and its strong and resilient role in stabilising the region and the world.

Day Questions

Is it permissible to pray behind an imam who cannot pronounce Arabic correctly? Is the prayer void?

If the person offering the prayer behind the imam knows the correct recitation, then following him in the morning prayers or in the first two rak'as of the Maghrib and Isha prayers is invalid based on compulsory precaution. If he is following the imam in the last two rak'as of the Maghrib and Isha then the prayer is valid. The prayer is also valid if the praying person and the imam make the same mistakes in the recitation. Following such an imam is also valid during the Dhuhr and Asr prayers if the praying person recites for himself.

Is it permissible to work in a fast-food restaurant in a non-Muslim country where I serve chicken and beef as well as pork? Are my earnings and tips there lawful?

If you were not the one who is part of the purchase contract, then it is permissible to do such work. If this work is considered despicable to you, as you are serving food that is amongst the firm prohibitions in the Islamic faith, and this would give a negative impression of you in the eyes of people around you, then it is prohibited from this aspect, since it is prohibited for the believer to cause himself to be humiliated. Otherwise, the actual action of transferring prohibited food from the seller to the buyer is not prohibited and taking payment and tips for it is permissible also.

Is working in a bank right for a person even though Islam says that interest is illegal?

It is not permissible to make a deal that includes interest or write it or ask the customer to pay the interest. Other works are permitted in banks.