The Visit of the Ambassador of Japan and a Number of Intellectuals and Researchers

The Visit of the Ambassador of Japan and a Number of Intellectuals and Researchers
2017/01/28

His Eminence Sayyid Al-Hakeem receives the Ambassador of Japan with a number of intellectuals and researchers from Japanese universities.

His Eminence Grand Ayatollah Sayyid al-Hakeem received a delegation of intellectuals and researchers from Japanese universities, headed by the Ambassador of Japan in Baghdad, Fumio Iwai, on Monday 24th Rabi-ul-Akhir 1438. During the meeting, his Eminence emphasized on the fact that the culture of the followers of the Ahlul-Bayt follows the teachings of the Holy Quran and the Holy Prophet (peace be upon him and his progeny). He explained that the Holy Messenger and the Ahlul-Bayt (peace be upon them) applied those teachings on themselves first, and directed their followers towards the path of these very teachings and this great culture which holds high humanitarian values.
His Eminence added that "due to this, it is noticed amongst the followers of the Ahlul-Bayt that there exists a state of communal and humanitarian coherence and connection between them, and a person who is committed to the teachings of the Ahlul-Bayt (peace be upon them) lives in a way that he is mentally content and psychologically stable and firm, a state "that may not exist in other communities.
His Eminence concluded by emphasizing on the importance of communication between different communities in order to know each other and to learn the cultures of others in a direct way, as direct discussions and meetings hold important benefits.
The Ambassador of Japan, on his part, as well as the other members of the contingent, expressed the great honor of being a part of this fruitful and beneficial meeting.

Day Questions

When a person dies, can we talk to him/her? Can a deceased person hear our voice?

We have no way of knowing the status of the dead and their relationship to this world. However, it was reported that it is recommended to indoctrinate him before the burial, perform recommended acts on behalf of the dead and it was reported in some narrations that they benefit from the reward of such deeds.

His Eminence allows permanent marriage with a Christian. How does he then view verse 5:51 of the Holy Quran, where it states not to take Christians as 'awliya', while there is a 'wilayah' between husband and wife?

It is not permissible for a Muslim woman to marry a non-Muslim man, but it is permissible for a Muslim man to marry a Christian woman. However, if a Muslim man is married to a Muslim woman, it is not permissible for him to marry at Christian or Jewish woman except with the permission of the Muslim wife. When a Muslim man marries a Christian or Jewish woman, it is not permissible for him to have a bond of solidarity with her that one is required to have by the mandate of faith, and the kinship that should exist between believers that brings about a sacred connection, the connection of faith and belief. It is permissible for one to cohabit with her with goodness and kindness, as the teachings of Islamic ethics instruct us in the treatment of the wife and the provision of her needs and rights.

A man’s mother died from illness that resulted from female genital mutilation in his youth. Then he made a covenant (ahd) with Allah Almighty to become a professional gynecologist, and treat women with similar problems. Is this covenant valid and obligatory to observe? Is it allowed for a Muslim man to work as a gynecologist or obstetrician?

The said covenant (ahd) is correct and one should act upon it if the profession is required to prevent harm from reaching Muslim women. It is not obligatory to act on it if there are enough Muslim female physicians. It is permissible to take up such a profession, and it is permissible to deliver babies when necessary.